IXCHEL
IXCHELSpiritual Clinic
Lineage

The work is older thanany one of us.

IXCHEL stands inside a long inheritance, of teachers, of medicines, of villages that still hold the rites. What is offered here is offered on behalf of all of them.

⟡ The Lineages

Initiated, taught, and still learning.

Ceremonial training has unfolded across continents and decades. What follows is a partial map, partial because the work continues, and because the deepest teachers are not always named.

IGabon

Bwiti, Fang & Mitsogo branches

Two ceremonial initiations within the Bwiti tradition. Ongoing relationship with the village of Ntann and the nonprofit Bwiti Roots.

IIThe Dominican Republic

Amazonian training & modern modalities

Practice rooted in the Dominican Republic, in dialogue with Amazonian maestros, weaving plant ceremony with contemporary integrative modalities.

IIIMexico

Huichol (Wixárika) ceremonial lineages

Time spent with the Wixárika (Huichol) people of the Sierra Madre, in reverence to the sacred deer Kauyumari and the ancestral pilgrimage to Wirikuta.

IVWorldwide

A standing student

The work continues to be taught. The clinic remains in conversation with teachers across continents, there is no end to the apprenticeship.

A nighttime Bwiti ceremony at Ntann, initiates seated under a thatched temple as a fire burns on the sand.
⟡ Ceremony at Ntann, Gabon
⟡ The Medicines

Carried with reverence.

Sacred medicines are integrated into care only when appropriate, and only within a broader framework of preparation, ceremony, and integration. They are tools in service of the work, never the work itself.

Primary medicines

Iboga

Carried within the Bwiti traditions of Gabon. The root of root medicines, long-form, ancestral, uncompromising.

Bufo

A brief, structural encounter with the ground of being. Held with rigorous preparation and a long arc of integration.

Psilocybin

Versatile, attuned to the season of the work. Used to soften, to reveal, to repair.

Ayahuasca

The vine and the leaf. Worked with in lineage, in ceremony, and only when the architecture of care is in place.

Supporting traditions

Rapé

Sacred snuff prepared by Amazonian tribes. Used to ground, clear, and orient at the threshold of ceremony.

Kambo

The secretion of the giant monkey frog. A purgative and immune ally, applied within tightly held protocol.

Sananga

Eye drops prepared from the roots of an Amazonian shrub. Sharpens vision, inner and outer, before deeper work.

Syrian Rue

An ancient harmala-bearing seed used to deepen and clarify the work of other medicines.

⟡ Lineage Map

The traditions that inform the work.

World map showing the lineages and traditions that inform the medicines at IXCHEL Spiritual Clinic, spanning the Americas, West Africa, and beyond.
⟡ Lineages, teachers, and ceremonial homes
⟡ Reciprocity

Held in ongoing relationship.

The work at IXCHEL is grounded in active relationships beyond San Francisco. The clinic collaborates with Bwiti Roots, a registered nonprofit preserving ancestral Gabonese Bwiti culture, and maintains close ties with the Bwiti Fang village of Ntann.

Reciprocity is not a gesture here; it is the structure on which the work stands. A portion of every offering received returns to the lineages that made the work possible.

An iboga shrub bearing bright orange fruit, photographed at Ntann in the Gabonese forest.
⟡ Iboga, the medicine, at its source

The clinic receives by appointment. Those who feel called to begin are invited to a consultation.